We have been discussing the authority of Jesus as The Christ from four different perspectives, but according to only one Gospel. As previously stated, I willingly acknowledge the four separate accounts. The distinction I am making is the four accounts, albeit written by four different men, came from the inspired heart of the Holy Spirit (2 Timothy 3:16-17, NKJV). Thus, we cannot segregate the inspiration or authority given to everyone as the Gospel message’s recorders. It is for all.
Luke concludes what most Bible scholars direct as a “synoptic” Gospel. Webster defines this term as “a general summary relating to the whole” (online, Merriam Webster). Having more than one eyewitness to any incident is not a trivial insignificance (1 Corinthians 15:6). Therefore, the Book of Luke appears to hold a personal theme, written as if it were a personal letter to a friend (Luke 1:3, Acts 1:1). Scholars frequently agree Luke’s account imbrues the humanity of Jesus, our Lord. He records the interactions and the thoughts of those who had the opportunity to engage with Him (Luke 1:66, 2:19, 2:51). Consequently, Jesus is referred to as the “Son of Man,” an endearing term used to associate with Him as we are tested in tried throughout this life (Hebrews 2:18). Some further assert the name Theophilus, is Greek in origin, thus suggesting Luke is written to a Greek audience. Given all the previous evidence, how can we know those things instructed with certainty? When we consult additional meaning from the text, it reveals itself. For example, the Holy Spirit used Luke to record “an orderly account” (NKJV) of the events surrounding Christ’s earthly life and mission. Why arranged as such, one may ask? We serve an amazing God who, in and of Himself, is orderly.
Throughout the Scriptures, we can find orderly and comprehensible design examples (Genesis 1:14-18). Additionally, Psalm 104:19 states, “He appointed the moon for seasons; The sun knows its going down.” If God saw fit to orchestrate the entire universe and record the procession of humanity to the fulfillment of salvation in the coming of His Son, then it also stands to reason we can know! Some failed to recognize the Eternal Gift (John 3:16). This instruction comes with the hefty price of obedience to Him and only Him (Luke 13:3, 5). Many have asked, “Can a person know they are saved?”. The answer is an affirming “Yes”; for the Jew and Greek (Romans 1:16). Certainty lies at the feet of those obedient few who choose to be saved. I pray we are in that remnant. Think on these things,
Archie R. Green
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